ANIMAL FARM - 05

Chapter V


As winter drew on, Mollie became more and more troublesome. She was late
for work every morning and excused herself by saying that she had
overslept, and she complained of mysterious pains, although her appetite
was excellent. On every kind of pretext she would run away from work and
go to the drinking pool, where she would stand foolishly gazing at her own
reflection in the water. But there were also rumours of something more
serious. One day, as Mollie strolled blithely into the yard, flirting her
long tail and chewing at a stalk of hay, Clover took her aside.
"Mollie," she said, "I have something very serious to say to you. This
morning I saw you looking over the hedge that divides Animal Farm from
Foxwood. One of Mr. Pilkington's men was standing on the other side of the
hedge. And--I was a long way away, but I am almost certain I saw this--he
was talking to you and you were allowing him to stroke your nose. What
does that mean, Mollie?"
"He didn't! I wasn't! It isn't true!" cried Mollie, beginning to prance
about and paw the ground.
"Mollie! Look me in the face. Do you give me your word of honour that that
man was not stroking your nose?"
"It isn't true!" repeated Mollie, but she could not look Clover in the
face, and the next moment she took to her heels and galloped away into the
field.
A thought struck Clover. Without saying anything to the others, she went
to Mollie's stall and turned over the straw with her hoof. Hidden under
the straw was a little pile of lump sugar and several bunches of ribbon of
different colours.
Three days later Mollie disappeared. For some weeks nothing was known of
her whereabouts, then the pigeons reported that they had seen her on the
other side of Willingdon. She was between the shafts of a smart dogcart
painted red and black, which was standing outside a public-house. A fat
red-faced man in check breeches and gaiters, who looked like a publican,
was stroking her nose and feeding her with sugar. Her coat was newly
clipped and she wore a scarlet ribbon round her forelock. She appeared to
be enjoying herself, so the pigeons said. None of the animals ever
mentioned Mollie again.
In January there came bitterly hard weather. The earth was like iron, and
nothing could be done in the fields. Many meetings were held in the big
barn, and the pigs occupied themselves with planning out the work of the
coming season. It had come to be accepted that the pigs, who were
manifestly cleverer than the other animals, should decide all questions of
farm policy, though their decisions had to be ratified by a majority vote.
This arrangement would have worked well enough if it had not been for the
disputes between Snowball and Napoleon. These two disagreed at every point
where disagreement was possible. If one of them suggested sowing a bigger
acreage with barley, the other was certain to demand a bigger acreage of
oats, and if one of them said that such and such a field was just right
for cabbages, the other would declare that it was useless for anything
except roots. Each had his own following, and there were some violent
debates. At the Meetings Snowball often won over the majority by his
brilliant speeches, but Napoleon was better at canvassing support for
himself in between times. He was especially successful with the sheep. Of
late the sheep had taken to bleating "Four legs good, two legs bad" both
in and out of season, and they often interrupted the Meeting with this. It
was noticed that they were especially liable to break into "Four legs
good, two legs bad" at crucial moments in Snowball's speeches. Snowball
had made a close study of some back numbers of the 'Farmer and
Stockbreeder' which he had found in the farmhouse, and was full of plans
for innovations and improvements. He talked learnedly about field drains,
silage, and basic slag, and had worked out a complicated scheme for all
the animals to drop their dung directly in the fields, at a different spot
every day, to save the labour of cartage. Napoleon produced no schemes of
his own, but said quietly that Snowball's would come to nothing, and
seemed to be biding his time. But of all their controversies, none was so
bitter as the one that took place over the windmill.
In the long pasture, not far from the farm buildings, there was a small
knoll which was the highest point on the farm. After surveying the ground,
Snowball declared that this was just the place for a windmill, which could
be made to operate a dynamo and supply the farm with electrical power.
This would light the stalls and warm them in winter, and would also run a
circular saw, a chaff-cutter, a mangel-slicer, and an electric milking
machine. The animals had never heard of anything of this kind before
(for the farm was an old-fashioned one and had only the most primitive
machinery), and they listened in astonishment while Snowball conjured up
pictures of fantastic machines which would do their work for them while
they grazed at their ease in the fields or improved their minds with
reading and conversation.
Within a few weeks Snowball's plans for the windmill were fully worked
out. The mechanical details came mostly from three books which had
belonged to Mr. Jones--'One Thousand Useful Things to Do About the House',
'Every Man His Own Bricklayer', and 'Electricity for Beginners'. Snowball
used as his study a shed which had once been used for incubators and had a
smooth wooden floor, suitable for drawing on. He was closeted there for
hours at a time. With his books held open by a stone, and with a piece of
chalk gripped between the knuckles of his trotter, he would move rapidly
to and fro, drawing in line after line and uttering little whimpers of
excitement. Gradually the plans grew into a complicated mass of cranks and
cog-wheels, covering more than half the floor, which the other animals
found completely unintelligible but very impressive. All of them came to
look at Snowball's drawings at least once a day. Even the hens and ducks
came, and were at pains not to tread on the chalk marks. Only Napoleon
held aloof. He had declared himself against the windmill from the start.
One day, however, he arrived unexpectedly to examine the plans. He walked
heavily round the shed, looked closely at every detail of the plans and
snuffed at them once or twice, then stood for a little while contemplating
them out of the corner of his eye; then suddenly he lifted his leg,
urinated over the plans, and walked out without uttering a word.
The whole farm was deeply divided on the subject of the windmill. Snowball
did not deny that to build it would be a difficult business. Stone would
have to be carried and built up into walls, then the sails would have to
be made and after that there would be need for dynamos and cables. (How
these were to be procured, Snowball did not say.) But he maintained that
it could all be done in a year. And thereafter, he declared, so much
labour would be saved that the animals would only need to work three days
a week. Napoleon, on the other hand, argued that the great need of the
moment was to increase food production, and that if they wasted time on
the windmill they would all starve to death. The animals formed themselves
into two factions under the slogan, "Vote for Snowball and the three-day
week" and "Vote for Napoleon and the full manger." Benjamin was the only
animal who did not side with either faction. He refused to believe either
that food would become more plentiful or that the windmill would save
work. Windmill or no windmill, he said, life would go on as it had always
gone on--that is, badly.
Apart from the disputes over the windmill, there was the question of the
defence of the farm. It was fully realised that though the human beings
had been defeated in the Battle of the Cowshed they might make another and
more determined attempt to recapture the farm and reinstate Mr. Jones.
They had all the more reason for doing so because the news of their defeat
had spread across the countryside and made the animals on the neighbouring
farms more restive than ever. As usual, Snowball and Napoleon were in
disagreement. According to Napoleon, what the animals must do was to
procure firearms and train themselves in the use of them. According to
Snowball, they must send out more and more pigeons and stir up rebellion
among the animals on the other farms. The one argued that if they could
not defend themselves they were bound to be conquered, the other argued
that if rebellions happened everywhere they would have no need to defend
themselves. The animals listened first to Napoleon, then to Snowball, and
could not make up their minds which was right; indeed, they always found
themselves in agreement with the one who was speaking at the moment.
At last the day came when Snowball's plans were completed. At the Meeting
on the following Sunday the question of whether or not to begin work on
the windmill was to be put to the vote. When the animals had assembled in
the big barn, Snowball stood up and, though occasionally interrupted by
bleating from the sheep, set forth his reasons for advocating the building
of the windmill. Then Napoleon stood up to reply. He said very quietly
that the windmill was nonsense and that he advised nobody to vote for it,
and promptly sat down again; he had spoken for barely thirty seconds, and
seemed almost indifferent as to the effect he produced. At this Snowball
sprang to his feet, and shouting down the sheep, who had begun bleating
again, broke into a passionate appeal in favour of the windmill. Until now
the animals had been about equally divided in their sympathies, but in a
moment Snowball's eloquence had carried them away. In glowing sentences he
painted a picture of Animal Farm as it might be when sordid labour was
lifted from the animals' backs. His imagination had now run far beyond
chaff-cutters and turnip-slicers. Electricity, he said, could operate
threshing machines, ploughs, harrows, rollers, and reapers and binders,
besides supplying every stall with its own electric light, hot and cold
water, and an electric heater. By the time he had finished speaking, there
was no doubt as to which way the vote would go. But just at this moment
Napoleon stood up and, casting a peculiar sidelong look at Snowball,
uttered a high-pitched whimper of a kind no one had ever heard him utter
before.
At this there was a terrible baying sound outside, and nine enormous dogs
wearing brass-studded collars came bounding into the barn. They dashed
straight for Snowball, who only sprang from his place just in time to
escape their snapping jaws. In a moment he was out of the door and they
were after him. Too amazed and frightened to speak, all the animals
crowded through the door to watch the chase. Snowball was racing across
the long pasture that led to the road. He was running as only a pig can
run, but the dogs were close on his heels. Suddenly he slipped and it
seemed certain that they had him. Then he was up again, running faster
than ever, then the dogs were gaining on him again. One of them all but
closed his jaws on Snowball's tail, but Snowball whisked it free just in
time. Then he put on an extra spurt and, with a few inches to spare,
slipped through a hole in the hedge and was seen no more.
Silent and terrified, the animals crept back into the barn. In a moment
the dogs came bounding back. At first no one had been able to imagine
where these creatures came from, but the problem was soon solved: they
were the puppies whom Napoleon had taken away from their mothers and
reared privately. Though not yet full-grown, they were huge dogs, and as
fierce-looking as wolves. They kept close to Napoleon. It was noticed that
they wagged their tails to him in the same way as the other dogs had been
used to do to Mr. Jones.
Napoleon, with the dogs following him, now mounted on to the raised
portion of the floor where Major had previously stood to deliver his
speech. He announced that from now on the Sunday-morning Meetings would
come to an end. They were unnecessary, he said, and wasted time. In future
all questions relating to the working of the farm would be settled by a
special committee of pigs, presided over by himself. These would meet in
private and afterwards communicate their decisions to the others. The
animals would still assemble on Sunday mornings to salute the flag, sing
'Beasts of England', and receive their orders for the week; but there would
be no more debates.
In spite of the shock that Snowball's expulsion had given them, the
animals were dismayed by this announcement. Several of them would have
protested if they could have found the right arguments. Even Boxer was
vaguely troubled. He set his ears back, shook his forelock several times,
and tried hard to marshal his thoughts; but in the end he could not think
of anything to say. Some of the pigs themselves, however, were more
articulate. Four young porkers in the front row uttered shrill squeals of
disapproval, and all four of them sprang to their feet and began speaking
at once. But suddenly the dogs sitting round Napoleon let out deep,
menacing growls, and the pigs fell silent and sat down again. Then the
sheep broke out into a tremendous bleating of "Four legs good, two legs
bad!" which went on for nearly a quarter of an hour and put an end to any
chance of discussion.
Afterwards Squealer was sent round the farm to explain the new arrangement
to the others.
"Comrades," he said, "I trust that every animal here appreciates the
sacrifice that Comrade Napoleon has made in taking this extra labour upon
himself. Do not imagine, comrades, that leadership is a pleasure! On the
contrary, it is a deep and heavy responsibility. No one believes more
firmly than Comrade Napoleon that all animals are equal. He would be only
too happy to let you make your decisions for yourselves. But sometimes you
might make the wrong decisions, comrades, and then where should we be?
Suppose you had decided to follow Snowball, with his moonshine of
windmills--Snowball, who, as we now know, was no better than a criminal?"
"He fought bravely at the Battle of the Cowshed," said somebody.
"Bravery is not enough," said Squealer. "Loyalty and obedience are more
important. And as to the Battle of the Cowshed, I believe the time will
come when we shall find that Snowball's part in it was much exaggerated.
Discipline, comrades, iron discipline! That is the watchword for today.
One false step, and our enemies would be upon us. Surely, comrades, you do
not want Jones back?"
Once again this argument was unanswerable. Certainly the animals did not
want Jones back; if the holding of debates on Sunday mornings was liable
to bring him back, then the debates must stop. Boxer, who had now had time
to think things over, voiced the general feeling by saying: "If Comrade
Napoleon says it, it must be right." And from then on he adopted the
maxim, "Napoleon is always right," in addition to his private motto of "I
will work harder."
By this time the weather had broken and the spring ploughing had begun.
The shed where Snowball had drawn his plans of the windmill had been shut
up and it was assumed that the plans had been rubbed off the floor. Every
Sunday morning at ten o'clock the animals assembled in the big barn to
receive their orders for the week. The skull of old Major, now clean of
flesh, had been disinterred from the orchard and set up on a stump at the
foot of the flagstaff, beside the gun. After the hoisting of the flag, the
animals were required to file past the skull in a reverent manner before
entering the barn. Nowadays they did not sit all together as they had done
in the past. Napoleon, with Squealer and another pig named Minimus, who
had a remarkable gift for composing songs and poems, sat on the front of
the raised platform, with the nine young dogs forming a semicircle round
them, and the other pigs sitting behind. The rest of the animals sat
facing them in the main body of the barn. Napoleon read out the orders for
the week in a gruff soldierly style, and after a single singing of 'Beasts
of England', all the animals dispersed.
On the third Sunday after Snowball's expulsion, the animals were somewhat
surprised to hear Napoleon announce that the windmill was to be built
after all. He did not give any reason for having changed his mind, but
merely warned the animals that this extra task would mean very hard work,
it might even be necessary to reduce their rations. The plans, however,
had all been prepared, down to the last detail. A special committee of
pigs had been at work upon them for the past three weeks. The building of
the windmill, with various other improvements, was expected to take two
years.
That evening Squealer explained privately to the other animals that
Napoleon had never in reality been opposed to the windmill. On the
contrary, it was he who had advocated it in the beginning, and the plan
which Snowball had drawn on the floor of the incubator shed had actually
been stolen from among Napoleon's papers. The windmill was, in fact,
Napoleon's own creation. Why, then, asked somebody, had he spoken so
strongly against it? Here Squealer looked very sly. That, he said, was
Comrade Napoleon's cunning. He had SEEMED to oppose the windmill, simply
as a manoeuvre to get rid of Snowball, who was a dangerous character and a
bad influence. Now that Snowball was out of the way, the plan could go
forward without his interference. This, said Squealer, was something
called tactics. He repeated a number of times, "Tactics, comrades,
tactics!" skipping round and whisking his tail with a merry laugh. The
animals were not certain what the word meant, but Squealer spoke so
persuasively, and the three dogs who happened to be with him growled so
threateningly, that they accepted his explanation without further
questions.

ANIMAL FARM - 03

Chapter III


How they toiled and sweated to get the hay in! But their efforts were
rewarded, for the harvest was an even bigger success than they had hoped.
Sometimes the work was hard; the implements had been designed for human
beings and not for animals, and it was a great drawback that no animal was
able to use any tool that involved standing on his hind legs. But the pigs
were so clever that they could think of a way round every difficulty. As
for the horses, they knew every inch of the field, and in fact understood
the business of mowing and raking far better than Jones and his men had
ever done. The pigs did not actually work, but directed and supervised the
others. With their superior knowledge it was natural that they should
assume the leadership. Boxer and Clover would harness themselves to the
cutter or the horse-rake (no bits or reins were needed in these days, of
course) and tramp steadily round and round the field with a pig walking
behind and calling out "Gee up, comrade!" or "Whoa back, comrade!" as the
case might be. And every animal down to the humblest worked at turning the
hay and gathering it. Even the ducks and hens toiled to and fro all day in
the sun, carrying tiny wisps of hay in their beaks. In the end they
finished the harvest in two days' less time than it had usually taken
Jones and his men. Moreover, it was the biggest harvest that the farm had
ever seen. There was no wastage whatever; the hens and ducks with their
sharp eyes had gathered up the very last stalk. And not an animal on the
farm had stolen so much as a mouthful.
All through that summer the work of the farm went like clockwork. The
animals were happy as they had never conceived it possible to be. Every
mouthful of food was an acute positive pleasure, now that it was truly
their own food, produced by themselves and for themselves, not doled out
to them by a grudging master. With the worthless parasitical human beings
gone, there was more for everyone to eat. There was more leisure too,
inexperienced though the animals were. They met with many difficulties--for
instance, later in the year, when they harvested the corn, they had to
tread it out in the ancient style and blow away the chaff with their
breath, since the farm possessed no threshing machine--but the pigs with
their cleverness and Boxer with his tremendous muscles always pulled them
through. Boxer was the admiration of everybody. He had been a hard worker
even in Jones's time, but now he seemed more like three horses than one;
there were days when the entire work of the farm seemed to rest on his
mighty shoulders. From morning to night he was pushing and pulling, always
at the spot where the work was hardest. He had made an arrangement with
one of the cockerels to call him in the mornings half an hour earlier than
anyone else, and would put in some volunteer labour at whatever seemed to
be most needed, before the regular day's work began. His answer to every
problem, every setback, was "I will work harder!"--which he had adopted as
his personal motto.
But everyone worked according to his capacity The hens and ducks, for
instance, saved five bushels of corn at the harvest by gathering up the
stray grains. Nobody stole, nobody grumbled over his rations, the
quarrelling and biting and jealousy which had been normal features of life
in the old days had almost disappeared. Nobody shirked--or almost nobody.
Mollie, it was true, was not good at getting up in the mornings, and had a
way of leaving work early on the ground that there was a stone in her
hoof. And the behaviour of the cat was somewhat peculiar. It was soon
noticed that when there was work to be done the cat could never be found.
She would vanish for hours on end, and then reappear at meal-times, or in
the evening after work was over, as though nothing had happened. But she
always made such excellent excuses, and purred so affectionately, that it
was impossible not to believe in her good intentions. Old Benjamin, the
donkey, seemed quite unchanged since the Rebellion. He did his work in the
same slow obstinate way as he had done it in Jones's time, never shirking
and never volunteering for extra work either. About the Rebellion and its
results he would express no opinion. When asked whether he was not happier
now that Jones was gone, he would say only "Donkeys live a long time. None
of you has ever seen a dead donkey," and the others had to be content with
this cryptic answer.
On Sundays there was no work. Breakfast was an hour later than usual, and
after breakfast there was a ceremony which was observed every week without
fail. First came the hoisting of the flag. Snowball had found in the
harness-room an old green tablecloth of Mrs. Jones's and had painted on it
a hoof and a horn in white. This was run up the flagstaff in the farmhouse
garden every Sunday morning. The flag was green, Snowball explained, to
represent the green fields of England, while the hoof and horn signified
the future Republic of the Animals which would arise when the human race
had been finally overthrown. After the hoisting of the flag all the
animals trooped into the big barn for a general assembly which was known
as the Meeting. Here the work of the coming week was planned out and
resolutions were put forward and debated. It was always the pigs who put
forward the resolutions. The other animals understood how to vote, but
could never think of any resolutions of their own. Snowball and Napoleon
were by far the most active in the debates. But it was noticed that these
two were never in agreement: whatever suggestion either of them made, the
other could be counted on to oppose it. Even when it was resolved--a thing
no one could object to in itself--to set aside the small paddock behind
the orchard as a home of rest for animals who were past work, there was a
stormy debate over the correct retiring age for each class of animal. The
Meeting always ended with the singing of 'Beasts of England', and the
afternoon was given up to recreation.
The pigs had set aside the harness-room as a headquarters for themselves.
Here, in the evenings, they studied blacksmithing, carpentering, and other
necessary arts from books which they had brought out of the farmhouse.
Snowball also busied himself with organising the other animals into what
he called Animal Committees. He was indefatigable at this. He formed the
Egg Production Committee for the hens, the Clean Tails League for the
cows, the Wild Comrades' Re-education Committee (the object of this was to
tame the rats and rabbits), the Whiter Wool Movement for the sheep, and
various others, besides instituting classes in reading and writing. On the
whole, these projects were a failure. The attempt to tame the wild
creatures, for instance, broke down almost immediately. They continued to
behave very much as before, and when treated with generosity, simply took
advantage of it. The cat joined the Re-education Committee and was very
active in it for some days. She was seen one day sitting on a roof and
talking to some sparrows who were just out of her reach. She was telling
them that all animals were now comrades and that any sparrow who chose
could come and perch on her paw; but the sparrows kept their distance.
The reading and writing classes, however, were a great success. By the
autumn almost every animal on the farm was literate in some degree.
As for the pigs, they could already read and write perfectly. The dogs
learned to read fairly well, but were not interested in reading anything
except the Seven Commandments. Muriel, the goat, could read somewhat
better than the dogs, and sometimes used to read to the others in the
evenings from scraps of newspaper which she found on the rubbish heap.
Benjamin could read as well as any pig, but never exercised his faculty.
So far as he knew, he said, there was nothing worth reading. Clover learnt
the whole alphabet, but could not put words together. Boxer could not get
beyond the letter D. He would trace out A, B, C, D, in the dust with his
great hoof, and then would stand staring at the letters with his ears
back, sometimes shaking his forelock, trying with all his might to
remember what came next and never succeeding. On several occasions,
indeed, he did learn E, F, G, H, but by the time he knew them, it was
always discovered that he had forgotten A, B, C, and D. Finally he decided
to be content with the first four letters, and used to write them out once
or twice every day to refresh his memory. Mollie refused to learn any but
the six letters which spelt her own name. She would form these very neatly
out of pieces of twig, and would then decorate them with a flower or two
and walk round them admiring them.
None of the other animals on the farm could get further than the letter A.
It was also found that the stupider animals, such as the sheep, hens, and
ducks, were unable to learn the Seven Commandments by heart. After much
thought Snowball declared that the Seven Commandments could in effect be
reduced to a single maxim, namely: "Four legs good, two legs bad." This,
he said, contained the essential principle of Animalism. Whoever had
thoroughly grasped it would be safe from human influences. The birds at
first objected, since it seemed to them that they also had two legs, but
Snowball proved to them that this was not so.
"A bird's wing, comrades," he said, "is an organ of propulsion and not of
manipulation. It should therefore be regarded as a leg. The distinguishing
mark of man is the HAND, the instrument with which he does all his
mischief."
The birds did not understand Snowball's long words, but they accepted his
explanation, and all the humbler animals set to work to learn the new
maxim by heart. FOUR LEGS GOOD, TWO LEGS BAD, was inscribed on the end
wall of the barn, above the Seven Commandments and in bigger letters When
they had once got it by heart, the sheep developed a great liking for this
maxim, and often as they lay in the field they would all start bleating
"Four legs good, two legs bad! Four legs good, two legs bad!" and keep it
up for hours on end, never growing tired of it.
Napoleon took no interest in Snowball's committees. He said that the
education of the young was more important than anything that could be done
for those who were already grown up. It happened that Jessie and Bluebell
had both whelped soon after the hay harvest, giving birth between them to
nine sturdy puppies. As soon as they were weaned, Napoleon took them away
from their mothers, saying that he would make himself responsible for
their education. He took them up into a loft which could only be reached
by a ladder from the harness-room, and there kept them in such seclusion
that the rest of the farm soon forgot their existence.
The mystery of where the milk went to was soon cleared up. It was mixed
every day into the pigs' mash. The early apples were now ripening, and the
grass of the orchard was littered with windfalls. The animals had assumed
as a matter of course that these would be shared out equally; one day,
however, the order went forth that all the windfalls were to be collected
and brought to the harness-room for the use of the pigs. At this some of
the other animals murmured, but it was no use. All the pigs were in full
agreement on this point, even Snowball and Napoleon. Squealer was sent to
make the necessary explanations to the others.
"Comrades!" he cried. "You do not imagine, I hope, that we pigs are doing
this in a spirit of selfishness and privilege? Many of us actually dislike
milk and apples. I dislike them myself. Our sole object in taking these
things is to preserve our health. Milk and apples (this has been proved by
Science, comrades) contain substances absolutely necessary to the
well-being of a pig. We pigs are brainworkers. The whole management and
organisation of this farm depend on us. Day and night we are watching over
your welfare. It is for YOUR sake that we drink that milk and eat those
apples. Do you know what would happen if we pigs failed in our duty? Jones
would come back! Yes, Jones would come back! Surely, comrades," cried
Squealer almost pleadingly, skipping from side to side and whisking his
tail, "surely there is no one among you who wants to see Jones come back?"
Now if there was one thing that the animals were completely certain of, it
was that they did not want Jones back. When it was put to them in this
light, they had no more to say. The importance of keeping the pigs in good
health was all too obvious. So it was agreed without further argument that
the milk and the windfall apples (and also the main crop of apples when
they ripened) should be reserved for the pigs alone.

ANIMAL FARM - 02

Chapter II


Three nights later old Major died peacefully in his sleep. His body was
buried at the foot of the orchard.
This was early in March. During the next three months there was much
secret activity. Major's speech had given to the more intelligent animals
on the farm a completely new outlook on life. They did not know when the
Rebellion predicted by Major would take place, they had no reason for
thinking that it would be within their own lifetime, but they saw clearly
that it was their duty to prepare for it. The work of teaching and
organising the others fell naturally upon the pigs, who were generally
recognised as being the cleverest of the animals. Pre-eminent among the
pigs were two young boars named Snowball and Napoleon, whom Mr. Jones was
breeding up for sale. Napoleon was a large, rather fierce-looking
Berkshire boar, the only Berkshire on the farm, not much of a talker, but
with a reputation for getting his own way. Snowball was a more vivacious
pig than Napoleon, quicker in speech and more inventive, but was not
considered to have the same depth of character. All the other male pigs on
the farm were porkers. The best known among them was a small fat pig named
Squealer, with very round cheeks, twinkling eyes, nimble movements, and a
shrill voice. He was a brilliant talker, and when he was arguing some
difficult point he had a way of skipping from side to side and whisking
his tail which was somehow very persuasive. The others said of Squealer
that he could turn black into white.
These three had elaborated old Major's teachings into a complete system of
thought, to which they gave the name of Animalism. Several nights a week,
after Mr. Jones was asleep, they held secret meetings in the barn and
expounded the principles of Animalism to the others. At the beginning they
met with much stupidity and apathy. Some of the animals talked of the duty
of loyalty to Mr. Jones, whom they referred to as "Master," or made
elementary remarks such as "Mr. Jones feeds us. If he were gone, we should
starve to death." Others asked such questions as "Why should we care what
happens after we are dead?" or "If this Rebellion is to happen anyway,
what difference does it make whether we work for it or not?", and the pigs
had great difficulty in making them see that this was contrary to the
spirit of Animalism. The stupidest questions of all were asked by Mollie,
the white mare. The very first question she asked Snowball was: "Will
there still be sugar after the Rebellion?"
"No," said Snowball firmly. "We have no means of making sugar on this
farm. Besides, you do not need sugar. You will have all the oats and hay
you want."
"And shall I still be allowed to wear ribbons in my mane?" asked Mollie.
"Comrade," said Snowball, "those ribbons that you are so devoted to are
the badge of slavery. Can you not understand that liberty is worth more
than ribbons?"
Mollie agreed, but she did not sound very convinced.
The pigs had an even harder struggle to counteract the lies put about by
Moses, the tame raven. Moses, who was Mr. Jones's especial pet, was a spy
and a tale-bearer, but he was also a clever talker. He claimed to know of
the existence of a mysterious country called Sugarcandy Mountain, to which
all animals went when they died. It was situated somewhere up in the sky,
a little distance beyond the clouds, Moses said. In Sugarcandy Mountain it
was Sunday seven days a week, clover was in season all the year round, and
lump sugar and linseed cake grew on the hedges. The animals hated Moses
because he told tales and did no work, but some of them believed in
Sugarcandy Mountain, and the pigs had to argue very hard to persuade them
that there was no such place.
Their most faithful disciples were the two cart-horses, Boxer and Clover.
These two had great difficulty in thinking anything out for themselves,
but having once accepted the pigs as their teachers, they absorbed
everything that they were told, and passed it on to the other animals by
simple arguments. They were unfailing in their attendance at the secret
meetings in the barn, and led the singing of 'Beasts of England', with which
the meetings always ended.
Now, as it turned out, the Rebellion was achieved much earlier and more
easily than anyone had expected. In past years Mr. Jones, although a hard
master, had been a capable farmer, but of late he had fallen on evil days.
He had become much disheartened after losing money in a lawsuit, and had
taken to drinking more than was good for him. For whole days at a time he
would lounge in his Windsor chair in the kitchen, reading the newspapers,
drinking, and occasionally feeding Moses on crusts of bread soaked in
beer. His men were idle and dishonest, the fields were full of weeds, the
buildings wanted roofing, the hedges were neglected, and the animals were
underfed.
June came and the hay was almost ready for cutting. On Midsummer's Eve,
which was a Saturday, Mr. Jones went into Willingdon and got so drunk at
the Red Lion that he did not come back till midday on Sunday. The men had
milked the cows in the early morning and then had gone out rabbiting,
without bothering to feed the animals. When Mr. Jones got back he
immediately went to sleep on the drawing-room sofa with the News of the
World over his face, so that when evening came, the animals were still
unfed. At last they could stand it no longer. One of the cows broke in the
door of the store-shed with her horn and all the animals began to help
themselves from the bins. It was just then that Mr. Jones woke up. The
next moment he and his four men were in the store-shed with whips in their
hands, lashing out in all directions. This was more than the hungry
animals could bear. With one accord, though nothing of the kind had been
planned beforehand, they flung themselves upon their tormentors. Jones and
his men suddenly found themselves being butted and kicked from all sides.
The situation was quite out of their control. They had never seen animals
behave like this before, and this sudden uprising of creatures whom they
were used to thrashing and maltreating just as they chose, frightened them
almost out of their wits. After only a moment or two they gave up trying
to defend themselves and took to their heels. A minute later all five of
them were in full flight down the cart-track that led to the main road,
with the animals pursuing them in triumph.
Mrs. Jones looked out of the bedroom window, saw what was happening,
hurriedly flung a few possessions into a carpet bag, and slipped out of
the farm by another way. Moses sprang off his perch and flapped after her,
croaking loudly. Meanwhile the animals had chased Jones and his men out on
to the road and slammed the five-barred gate behind them. And so, almost
before they knew what was happening, the Rebellion had been successfully
carried through: Jones was expelled, and the Manor Farm was theirs.
For the first few minutes the animals could hardly believe in their good
fortune. Their first act was to gallop in a body right round the
boundaries of the farm, as though to make quite sure that no human being
was hiding anywhere upon it; then they raced back to the farm buildings to
wipe out the last traces of Jones's hated reign. The harness-room at the
end of the stables was broken open; the bits, the nose-rings, the
dog-chains, the cruel knives with which Mr. Jones had been used to
castrate the pigs and lambs, were all flung down the well. The reins, the
halters, the blinkers, the degrading nosebags, were thrown on to the
rubbish fire which was burning in the yard. So were the whips. All the
animals capered with joy when they saw the whips going up in flames.
Snowball also threw on to the fire the ribbons with which the horses'
manes and tails had usually been decorated on market days.
"Ribbons," he said, "should be considered as clothes, which are the mark
of a human being. All animals should go naked."
When Boxer heard this he fetched the small straw hat which he wore in
summer to keep the flies out of his ears, and flung it on to the fire with
the rest.
In a very little while the animals had destroyed everything that reminded
them of Mr. Jones. Napoleon then led them back to the store-shed and
served out a double ration of corn to everybody, with two biscuits for
each dog. Then they sang 'Beasts of England' from end to end seven times
running, and after that they settled down for the night and slept as they
had never slept before.
But they woke at dawn as usual, and suddenly remembering the glorious
thing that had happened, they all raced out into the pasture together. A
little way down the pasture there was a knoll that commanded a view of
most of the farm. The animals rushed to the top of it and gazed round them
in the clear morning light. Yes, it was theirs--everything that they could
see was theirs! In the ecstasy of that thought they gambolled round and
round, they hurled themselves into the air in great leaps of excitement.
They rolled in the dew, they cropped mouthfuls of the sweet summer grass,
they kicked up clods of the black earth and snuffed its rich scent. Then
they made a tour of inspection of the whole farm and surveyed with
speechless admiration the ploughland, the hayfield, the orchard, the pool,
the spinney. It was as though they had never seen these things before, and
even now they could hardly believe that it was all their own.
Then they filed back to the farm buildings and halted in silence outside
the door of the farmhouse. That was theirs too, but they were frightened
to go inside. After a moment, however, Snowball and Napoleon butted the
door open with their shoulders and the animals entered in single file,
walking with the utmost care for fear of disturbing anything. They tiptoed
from room to room, afraid to speak above a whisper and gazing with a kind
of awe at the unbelievable luxury, at the beds with their feather
mattresses, the looking-glasses, the horsehair sofa, the Brussels carpet,
the lithograph of Queen Victoria over the drawing-room mantelpiece. They
were lust coming down the stairs when Mollie was discovered to be missing.
Going back, the others found that she had remained behind in the best
bedroom. She had taken a piece of blue ribbon from Mrs. Jones's
dressing-table, and was holding it against her shoulder and admiring
herself in the glass in a very foolish manner. The others reproached her
sharply, and they went outside. Some hams hanging in the kitchen were
taken out for burial, and the barrel of beer in the scullery was stove in
with a kick from Boxer's hoof, otherwise nothing in the house was touched.
A unanimous resolution was passed on the spot that the farmhouse should be
preserved as a museum. All were agreed that no animal must ever live there.
The animals had their breakfast, and then Snowball and Napoleon called
them together again.
"Comrades," said Snowball, "it is half-past six and we have a long day
before us. Today we begin the hay harvest. But there is another matter
that must be attended to first."
The pigs now revealed that during the past three months they had taught
themselves to read and write from an old spelling book which had belonged
to Mr. Jones's children and which had been thrown on the rubbish heap.
Napoleon sent for pots of black and white paint and led the way down to
the five-barred gate that gave on to the main road. Then Snowball (for it
was Snowball who was best at writing) took a brush between the two
knuckles of his trotter, painted out MANOR FARM from the top bar of the
gate and in its place painted ANIMAL FARM. This was to be the name of the
farm from now onwards. After this they went back to the farm buildings,
where Snowball and Napoleon sent for a ladder which they caused to be set
against the end wall of the big barn. They explained that by their studies
of the past three months the pigs had succeeded in reducing the principles
of Animalism to Seven Commandments. These Seven Commandments would now be
inscribed on the wall; they would form an unalterable law by which all the
animals on Animal Farm must live for ever after. With some difficulty
(for it is not easy for a pig to balance himself on a ladder) Snowball
climbed up and set to work, with Squealer a few rungs below him holding
the paint-pot. The Commandments were written on the tarred wall in great
white letters that could be read thirty yards away. They ran thus:

THE SEVEN COMMANDMENTS
1. Whatever goes upon two legs is an enemy.
2. Whatever goes upon four legs, or has wings, is a friend.
3. No animal shall wear clothes.
4. No animal shall sleep in a bed.
5. No animal shall drink alcohol.
6. No animal shall kill any other animal.
7. All animals are equal.

It was very neatly written, and except that "friend" was written "freind"
and one of the "S's" was the wrong way round, the spelling was correct all
the way through. Snowball read it aloud for the benefit of the others. All
the animals nodded in complete agreement, and the cleverer ones at once
began to learn the Commandments by heart.
"Now, comrades," cried Snowball, throwing down the paint-brush, "to the
hayfield! Let us make it a point of honour to get in the harvest more
quickly than Jones and his men could do."
But at this moment the three cows, who had seemed uneasy for some time
past, set up a loud lowing. They had not been milked for twenty-four
hours, and their udders were almost bursting. After a little thought, the
pigs sent for buckets and milked the cows fairly successfully, their
trotters being well adapted to this task. Soon there were five buckets of
frothing creamy milk at which many of the animals looked with considerable
interest.
"What is going to happen to all that milk?" said someone.
"Jones used sometimes to mix some of it in our mash," said one of the hens.
"Never mind the milk, comrades!" cried Napoleon, placing himself in front
of the buckets. "That will be attended to. The harvest is more important.
Comrade Snowball will lead the way. I shall follow in a few minutes.
Forward, comrades! The hay is waiting."
So the animals trooped down to the hayfield to begin the harvest, and when
they came back in the evening it was noticed that the milk had disappeared.

ANIMAL FARM - 01

Chapter I


Mr. Jones, of the Manor Farm, had locked the hen-houses for the night, but
was too drunk to remember to shut the pop-holes. With the ring of light
from his lantern dancing from side to side, he lurched across the yard,
kicked off his boots at the back door, drew himself a last glass of beer
from the barrel in the scullery, and made his way up to bed, where
Mrs. Jones was already snoring.
As soon as the light in the bedroom went out there was a stirring and a
fluttering all through the farm buildings. Word had gone round during the
day that old Major, the prize Middle White boar, had had a strange dream
on the previous night and wished to communicate it to the other animals.
It had been agreed that they should all meet in the big barn as soon as
Mr. Jones was safely out of the way. Old Major (so he was always called,
though the name under which he had been exhibited was Willingdon Beauty)
was so highly regarded on the farm that everyone was quite ready to lose
an hour's sleep in order to hear what he had to say.
At one end of the big barn, on a sort of raised platform, Major was
already ensconced on his bed of straw, under a lantern which hung from a
beam. He was twelve years old and had lately grown rather stout, but he
was still a majestic-looking pig, with a wise and benevolent appearance in
spite of the fact that his tushes had never been cut. Before long the
other animals began to arrive and make themselves comfortable after their
different fashions. First came the three dogs, Bluebell, Jessie, and
Pincher, and then the pigs, who settled down in the straw immediately in
front of the platform. The hens perched themselves on the window-sills,
the pigeons fluttered up to the rafters, the sheep and cows lay down
behind the pigs and began to chew the cud. The two cart-horses, Boxer and
Clover, came in together, walking very slowly and setting down their vast
hairy hoofs with great care lest there should be some small animal
concealed in the straw. Clover was a stout motherly mare approaching
middle life, who had never quite got her figure back after her fourth foal.
Boxer was an enormous beast, nearly eighteen hands high, and as strong as
any two ordinary horses put together. A white stripe down his nose gave
him a somewhat stupid appearance, and in fact he was not of first-rate
intelligence, but he was universally respected for his steadiness of
character and tremendous powers of work. After the horses came Muriel,
the white goat, and Benjamin, the donkey. Benjamin was the oldest animal
on the farm, and the worst tempered. He seldom talked, and when he did, it
was usually to make some cynical remark--for instance, he would say that
God had given him a tail to keep the flies off, but that he would sooner
have had no tail and no flies. Alone among the animals on the farm he
never laughed. If asked why, he would say that he saw nothing to laugh at.
Nevertheless, without openly admitting it, he was devoted to Boxer; the
two of them usually spent their Sundays together in the small paddock
beyond the orchard, grazing side by side and never speaking.
The two horses had just lain down when a brood of ducklings, which had
lost their mother, filed into the barn, cheeping feebly and wandering from
side to side to find some place where they would not be trodden on. Clover
made a sort of wall round them with her great foreleg, and the ducklings
nestled down inside it and promptly fell asleep. At the last moment
Mollie, the foolish, pretty white mare who drew Mr. Jones's trap, came
mincing daintily in, chewing at a lump of sugar. She took a place near the
front and began flirting her white mane, hoping to draw attention to the
red ribbons it was plaited with. Last of all came the cat, who looked
round, as usual, for the warmest place, and finally squeezed herself in
between Boxer and Clover; there she purred contentedly throughout Major's
speech without listening to a word of what he was saying.
All the animals were now present except Moses, the tame raven, who slept
on a perch behind the back door. When Major saw that they had all made
themselves comfortable and were waiting attentively, he cleared his throat
and began:
"Comrades, you have heard already about the strange dream that I had last
night. But I will come to the dream later. I have something else to say
first. I do not think, comrades, that I shall be with you for many months
longer, and before I die, I feel it my duty to pass on to you such wisdom
as I have acquired. I have had a long life, I have had much time for
thought as I lay alone in my stall, and I think I may say that I
understand the nature of life on this earth as well as any animal now
living. It is about this that I wish to speak to you.
"Now, comrades, what is the nature of this life of ours? Let us face it:
our lives are miserable, laborious, and short. We are born, we are given
just so much food as will keep the breath in our bodies, and those of us
who are capable of it are forced to work to the last atom of our strength;
and the very instant that our usefulness has come to an end we are
slaughtered with hideous cruelty. No animal in England knows the meaning
of happiness or leisure after he is a year old. No animal in England is
free. The life of an animal is misery and slavery: that is the plain truth.
"But is this simply part of the order of nature? Is it because this land
of ours is so poor that it cannot afford a decent life to those who dwell
upon it? No, comrades, a thousand times no! The soil of England is
fertile, its climate is good, it is capable of affording food in abundance
to an enormously greater number of animals than now inhabit it. This
single farm of ours would support a dozen horses, twenty cows, hundreds of
sheep--and all of them living in a comfort and a dignity that are now
almost beyond our imagining. Why then do we continue in this miserable
condition? Because nearly the whole of the produce of our labour is stolen
from us by human beings. There, comrades, is the answer to all our
problems. It is summed up in a single word--Man. Man is the only real
enemy we have. Remove Man from the scene, and the root cause of hunger and
overwork is abolished for ever.
"Man is the only creature that consumes without producing. He does not
give milk, he does not lay eggs, he is too weak to pull the plough, he
cannot run fast enough to catch rabbits. Yet he is lord of all the
animals. He sets them to work, he gives back to them the bare minimum that
will prevent them from starving, and the rest he keeps for himself. Our
labour tills the soil, our dung fertilises it, and yet there is not one of
us that owns more than his bare skin. You cows that I see before me, how
many thousands of gallons of milk have you given during this last year?
And what has happened to that milk which should have been breeding up
sturdy calves? Every drop of it has gone down the throats of our enemies.
And you hens, how many eggs have you laid in this last year, and how many
of those eggs ever hatched into chickens? The rest have all gone to market
to bring in money for Jones and his men. And you, Clover, where are those
four foals you bore, who should have been the support and pleasure of your
old age? Each was sold at a year old--you will never see one of them
again. In return for your four confinements and all your labour in the
fields, what have you ever had except your bare rations and a stall?
"And even the miserable lives we lead are not allowed to reach their
natural span. For myself I do not grumble, for I am one of the lucky ones.
I am twelve years old and have had over four hundred children. Such is the
natural life of a pig. But no animal escapes the cruel knife in the end.
You young porkers who are sitting in front of me, every one of you will
scream your lives out at the block within a year. To that horror we all
must come--cows, pigs, hens, sheep, everyone. Even the horses and the dogs
have no better fate. You, Boxer, the very day that those great muscles of
yours lose their power, Jones will sell you to the knacker, who will cut
your throat and boil you down for the foxhounds. As for the dogs, when
they grow old and toothless, Jones ties a brick round their necks and
drowns them in the nearest pond.
"Is it not crystal clear, then, comrades, that all the evils of this life
of ours spring from the tyranny of human beings? Only get rid of Man, and
the produce of our labour would be our own. Almost overnight we could
become rich and free. What then must we do? Why, work night and day, body
and soul, for the overthrow of the human race! That is my message to you,
comrades: Rebellion! I do not know when that Rebellion will come, it might
be in a week or in a hundred years, but I know, as surely as I see this
straw beneath my feet, that sooner or later justice will be done. Fix your
eyes on that, comrades, throughout the short remainder of your lives! And
above all, pass on this message of mine to those who come after you, so
that future generations shall carry on the struggle until it is victorious.
"And remember, comrades, your resolution must never falter. No argument
must lead you astray. Never listen when they tell you that Man and the
animals have a common interest, that the prosperity of the one is the
prosperity of the others. It is all lies. Man serves the interests of no
creature except himself. And among us animals let there be perfect unity,
perfect comradeship in the struggle. All men are enemies. All animals are
comrades."
At this moment there was a tremendous uproar. While Major was speaking
four large rats had crept out of their holes and were sitting on their
hindquarters, listening to him. The dogs had suddenly caught sight of
them, and it was only by a swift dash for their holes that the rats saved
their lives. Major raised his trotter for silence.
"Comrades," he said, "here is a point that must be settled. The wild
creatures, such as rats and rabbits--are they our friends or our enemies?
Let us put it to the vote. I propose this question to the meeting: Are
rats comrades?"
The vote was taken at once, and it was agreed by an overwhelming majority
that rats were comrades. There were only four dissentients, the three dogs
and the cat, who was afterwards discovered to have voted on both sides.
Major continued:
"I have little more to say. I merely repeat, remember always your duty of
enmity towards Man and all his ways. Whatever goes upon two legs is an
enemy. Whatever goes upon four legs, or has wings, is a friend. And
remember also that in fighting against Man, we must not come to resemble
him. Even when you have conquered him, do not adopt his vices. No animal
must ever live in a house, or sleep in a bed, or wear clothes, or drink
alcohol, or smoke tobacco, or touch money, or engage in trade. All the
habits of Man are evil. And, above all, no animal must ever tyrannise over
his own kind. Weak or strong, clever or simple, we are all brothers. No
animal must ever kill any other animal. All animals are equal.
"And now, comrades, I will tell you about my dream of last night. I cannot
describe that dream to you. It was a dream of the earth as it will be when
Man has vanished. But it reminded me of something that I had long
forgotten. Many years ago, when I was a little pig, my mother and the
other sows used to sing an old song of which they knew only the tune and
the first three words. I had known that tune in my infancy, but it had
long since passed out of my mind. Last night, however, it came back to me
in my dream. And what is more, the words of the song also came back-words,
I am certain, which were sung by the animals of long ago and have been
lost to memory for generations. I will sing you that song now, comrades.
I am old and my voice is hoarse, but when I have taught you the tune, you
can sing it better for yourselves. It is called 'Beasts of England'."
Old Major cleared his throat and began to sing. As he had said, his voice
was hoarse, but he sang well enough, and it was a stirring tune, something
between 'Clementine' and 'La Cucaracha'. The words ran:
Beasts of England, beasts of Ireland,
Beasts of every land and clime,
Hearken to my joyful tidings
Of the golden future time.
Soon or late the day is coming,
Tyrant Man shall be o'erthrown,
And the fruitful fields of England
Shall be trod by beasts alone.
Rings shall vanish from our noses,
And the harness from our back,
Bit and spur shall rust forever,
Cruel whips no more shall crack.
Riches more than mind can picture,
Wheat and barley, oats and hay,
Clover, beans, and mangel-wurzels
Shall be ours upon that day.
Bright will shine the fields of England,
Purer shall its waters be,
Sweeter yet shall blow its breezes
On the day that sets us free.
For that day we all must labour,
Though we die before it break;
Cows and horses, geese and turkeys,
All must toil for freedom's sake.
Beasts of England, beasts of Ireland,
Beasts of every land and clime,
Hearken well and spread my tidings
Of the golden future time.

The singing of this song threw the animals into the wildest excitement.
Almost before Major had reached the end, they had begun singing it for
themselves. Even the stupidest of them had already picked up the tune and
a few of the words, and as for the clever ones, such as the pigs and dogs,
they had the entire song by heart within a few minutes. And then, after a
few preliminary tries, the whole farm burst out into 'Beasts of England' in
tremendous unison. The cows lowed it, the dogs whined it, the sheep
bleated it, the horses whinnied it, the ducks quacked it. They were so
delighted with the song that they sang it right through five times in
succession, and might have continued singing it all night if they had not
been interrupted.
Unfortunately, the uproar awoke Mr. Jones, who sprang out of bed, making
sure that there was a fox in the yard. He seized the gun which always
stood in a corner of his bedroom, and let fly a charge of number 6 shot
into the darkness. The pellets buried themselves in the wall of the barn
and the meeting broke up hurriedly. Everyone fled to his own
sleeping-place. The birds jumped on to their perches, the animals settled
down in the straw, and the whole farm was asleep in a moment.

1984, part 2 chapter 9.2

All members of the Inner Party believe in this coming conquest as an article of faith. It is to be achieved either by gradually acquiring more and more territory and so building up an overwhelming preponderance of power, or by the discovery of some new and unanswerable weapon. The search for new weapons continues unceasingly, and is one of the very few remaining activities in which the inventive or speculative type of mind can find any outlet. In Oceania at the present day, Science, in the old sense, has almost ceased to exist. In Newspeak there is no word for 'Science'. The empirical method of thought, on which all the scientific achievements of the past were founded, is opposed to the most fundamental principles of Ingsoc. And even technological progress only happens when its products can in some way be used for the diminution of human liberty. In all the useful arts the world is either standing still or going backwards. The fields are cultivated with horse-ploughs while books are written by machinery. But in matters of vital importance -- meaning, in effect, war and police espionage -- the empirical approach is still encouraged, or at least tolerated. The two aims of the Party are to conquer the whole surface of the earth and to extinguish once and for all the possibility of independent thought. There are therefore two great problems which the Party is concerned to solve. One is how to discover, against his will, what another human being is thinking, and the other is how to kill several hundred million people in a few seconds without giving warning beforehand. In so far as scientific research still continues, this is its subject matter. The scientist of today is either a mixture of psychologist and inquisitor, studying with real ordinary minuteness the meaning of facial expressions, gestures, and tones of voice, and testing the truth-producing effects of drugs, shock therapy, hypnosis, and physical torture; or he is chemist, physicist, or biologist concerned only with such branches of his special subject as are relevant to the taking of life. In the vast laboratories of the Ministry of Peace, and in the experimental stations hidden in the Brazilian forests, or in the Australian desert, or on lost islands of the Antarctic, the teams of experts are indefatigably at work. Some are concerned simply with planning the logistics of future wars; others devise larger and larger rocket bombs, more and more powerful explosives, and more and more impenetrable armour-plating; others search for new and deadlier gases, or for soluble poisons capable of being produced in such quantities as to destroy the vegetation of whole continents, or for breeds of disease germs immunized against all possible antibodies; others strive to produce a vehicle that shall bore its way under the soil like a submarine under the water, or an aeroplane as independent of its base as a sailing-ship; others explore even remoter possibilities such as focusing the sun's rays through lenses suspended thousands of kilometres away in space, or producing artificial earthquakes and tidal waves by tapping the heat at the earth's centre.

But none of these projects ever comes anywhere near realization, and none of the three super-states ever gains a significant lead on the others. What is more remarkable is that all three powers already possess, in the atomic bomb, a weapon far more powerful than any that their present researches are likely to discover. Although the Party, according to its habit, claims the invention for itself, atomic bombs first appeared as early as the nineteen-forties, and were first used on a large scale about ten years later. At that time some hundreds of bombs were dropped on industrial centres, chiefly in European Russia, Western Europe, and North America. The effect was to convince the ruling groups of all countries that a few more atomic bombs would mean the end of organized society, and hence of their own power. Thereafter, although no formal agreement was ever made or hinted at, no more bombs were dropped. All three powers merely continue to produce atomic bombs and store them up against the decisive opportunity which they all believe will come sooner or later. And meanwhile the art of war has remained almost stationary for thirty or forty years. Helicopters are more used than they were formerly, bombing planes have been largely superseded by self-propelled projectiles, and the fragile movable battleship has given way to the almost unsinkable Floating Fortress; but otherwise there has been little development. The tank, the submarine, the torpedo, the machine gun, even the rifle and the hand grenade are still in use. And in spite of the endless slaughters reported in the Press and on the telescreens, the desperate battles of earlier wars, in which hundreds of thousands or even millions of men were often killed in a few weeks, have never been repeated.

None of the three super-states ever attempts any manoeuvre which involves the risk of serious defeat. When any large operation is undertaken, it is usually a surprise attack against an ally. The strategy that all three powers are following, or pretend to themselves that they are following, is the same. The plan is, by a combination of fighting, bargaining, and well-timed strokes of treachery, to acquire a ring of bases completely encircling one or other of the rival states, and then to sign a pact of friendship with that rival and remain on peaceful terms for so many years as to lull suspicion to sleep. During this time rockets loaded with atomic bombs can be assembled at all the strategic spots; finally they will all be fired simultaneously, with effects so devastating as to make retaliation impossible. It will then be time to sign a pact of friendship with the remaining world-power, in preparation for another attack. This scheme, it is hardly necessary to say, is a mere daydream, impossible of realization. Moreover, no fighting ever occurs except in the disputed areas round the Equator and the Pole: no invasion of enemy territory is ever undertaken. This explains the fact that in some places the frontiers between the superstates are arbitrary. Eurasia, for example, could easily conquer the British Isles, which are geographically part of Europe, or on the other hand it would be possible for Oceania to push its frontiers to the Rhine or even to the Vistula. But this would violate the principle, followed on all sides though never formulated, of cultural integrity. If Oceania were to conquer the areas that used once to be known as France and Germany, it would be necessary either to exterminate the inhabitants, a task of great physical difficulty, or to assimilate a population of about a hundred million people, who, so far as technical development goes, are roughly on the Oceanic level. The problem is the same for all three super-states. It is absolutely necessary to their structure that there should be no contact with foreigners, except, to a limited extent, with war prisoners and coloured slaves. Even the official ally of the moment is always regarded with the darkest suspicion. War prisoners apart, the average citizen of Oceania never sets eyes on a citizen of either Eurasia or Eastasia, and he is forbidden the knowledge of foreign languages. If he were allowed contact with foreigners he would discover that they are creatures similar to himself and that most of what he has been told about them is lies. The sealed world in which he lives would be broken, and the fear, hatred, and self-righteousness on which his morale depends might evaporate. It is therefore realized on all sides that however often Persia, or Egypt, or Java, or Ceylon may change hands, the main frontiers must never be crossed by anything except bombs.

Under this lies a fact never mentioned aloud, but tacitly understood and acted upon: namely, that the conditions of life in all three super-states are very much the same. In Oceania the prevailing philosophy is called Ingsoc, in Eurasia it is called Neo-Bolshevism, and in Eastasia it is called by a Chinese name usually translated as Death-Worship, but perhaps better rendered as Obliteration of the Self. The citizen of Oceania is not allowed to know anything of the tenets of the other two philosophies, but he is taught to execrate them as barbarous outrages upon morality and common sense. Actually the three philosophies are barely distinguishable, and the social systems which they support are not distinguishable at all. Everywhere there is the same pyramidal structure, the same worship of semi-divine leader, the same economy existing by and for continuous warfare. It follows that the three super-states not only cannot conquer one another, but would gain no advantage by doing so. On the contrary, so long as they remain in conflict they prop one another up, like three sheaves of corn. And, as usual, the ruling groups of all three powers are simultaneously aware and unaware of what they are doing. Their lives are dedicated to world conquest, but they also know that it is necessary that the war should continue everlastingly and without victory. Meanwhile the fact that there is no danger of conquest makes possible the denial of reality which is the special feature of Ingsoc and its rival systems of thought. Here it is necessary to repeat what has been said earlier, that by becoming continuous war has fundamentally changed its character.

In past ages, a war, almost by definition, was something that sooner or later came to an end, usually in unmistakable victory or defeat. In the past, also, war was one of the main instruments by which human societies were kept in touch with physical reality. All rulers in all ages have tried to impose a false view of the world upon their followers, but they could not afford to encourage any illusion that tended to impair military efficiency. So long as defeat meant the loss of independence, or some other result generally held to be undesirable, the precautions against defeat had to be serious. Physical facts could not be ignored. In philosophy, or religion, or ethics, or politics, two and two might make five, but when one was designing a gun or an aeroplane they had to make four. Inefficient nations were always conquered sooner or later, and the struggle for efficiency was inimical to illusions. Moreover, to be efficient it was necessary to be able to learn from the past, which meant having a fairly accurate idea of what had happened in the past. Newspapers and history books were, of course, always coloured and biased, but falsification of the kind that is practised today would have been impossible. War was a sure safeguard of sanity, and so far as the ruling classes were concerned it was probably the most important of all safeguards. While wars could be won or lost, no ruling class could be completely irresponsible.

But when war becomes literally continuous, it also ceases to be dangerous. When war is continuous there is no such thing as military necessity. Technical progress can cease and the most palpable facts can be denied or disregarded. As we have seen, researches that could be called scientific are still carried out for the purposes of war, but they are essentially a kind of daydreaming, and their failure to show results is not important. Efficiency, even military efficiency, is no longer needed. Nothing is efficient in Oceania except the Thought Police. Since each of the three super-states is unconquerable, each is in effect a separate universe within which almost any perversion of thought can be safely practised. Reality only exerts its pressure through the needs of everyday life -- the need to eat and drink, to get shelter and clothing, to avoid swallowing poison or stepping out of top-storey windows, and the like. Between life and death, and between physical pleasure and physical pain, there is still a distinction, but that is all. Cut off from contact with the outer world, and with the past, the citizen of Oceania is like a man in interstellar space, who has no way of knowing which direction is up and which is down. The rulers of such a state are absolute, as the Pharaohs or the Caesars could not be. They are obliged to prevent their followers from starving to death in numbers large enough to be inconvenient, and they are obliged to remain at the same low level of military technique as their rivals; but once that minimum is achieved, they can twist reality into whatever shape they choose.

The war, therefore, if we judge it by the standards of previous wars, is merely an imposture. It is like the battles between certain ruminant animals whose horns are set at such an angle that they are incapable of hurting one another. But though it is unreal it is not meaningless. It eats up the surplus of consumable goods, and it helps to preserve the special mental atmosphere that a hierarchical society needs. War, it will be seen, is now a purely internal affair. In the past, the ruling groups of all countries, although they might recognize their common interest and therefore limit the destructiveness of war, did fight against one another, and the victor always plundered the vanquished. In our own day they are not fighting against one another at all. The war is waged by each ruling group against its own subjects, and the object of the war is not to make or prevent conquests of territory, but to keep the structure of society intact. The very word 'war', therefore, has become misleading. It would probably be accurate to say that by becoming continuous war has ceased to exist. The peculiar pressure that it exerted on human beings between the Neolithic Age and the early twentieth century has disappeared and been replaced by something quite different. The effect would be much the same if the three super-states, instead of fighting one another, should agree to live in perpetual peace, each inviolate within its own boundaries. For in that case each would still be a self-contained universe, freed for ever from the sobering influence of external danger. A peace that was truly permanent would be the same as a permanent war. This -- although the vast majority of Party members understand it only in a shallower sense -- is the inner meaning of the Party slogan: War is Peace.
.

Winston stopped reading for a moment. Somewhere in remote distance a rocket bomb thundered. The blissful feeling of being alone with the forbidden book, in a room with no telescreen, had not worn off. Solitude and safety were physical sensations, mixed up somehow with the tiredness of his body, the softness of the chair, the touch of the faint breeze from the window that played upon his cheek. The book fascinated him, or more exactly it reassured him. In a sense it told him nothing that was new, but that was part of the attraction. It said what he would have said, if it had been possible for him to set his scattered thoughts in order. It was the product of a mind similar to his own, but enormously more powerful, more systematic, less fear-ridden. The best books, he perceived, are those that tell you what you know already. He had just turned back to Chapter I when he heard Julia's footstep on the stair and started out of his chair to meet her. She dumped her brown tool-bag on the floor and flung herself into his arms. It was more than a week since they had seen one another.

'I've got the book,' he said as they disentangled themselves.

'Oh, you've got it? Good,' she said without much interest, and almost immediately knelt down beside the oilstove to make the coffee.

They did not return to the subject until they had been in bed for half an hour. The evening was just cool enough to make it worth while to pull up the counterpane. From below came the familiar sound of singing and the scrape of boots on the flagstones. The brawny red-armed woman whom Winston had seen there on his first visit was almost a fixture in the yard. There seemed to be no hour of daylight when she was not marching to and fro between the washtub and the line, alternately gagging herself with clothes pegs and breaking forth into lusty song. Julia had settled down on her side andseemed to be already on the point of falling asleep. He reached out for the book, which was lying on the floor, and sat up against the bedhead.

'We must read it,' he said. 'You too. All members of the Brotherhood have to read it.'

'You read it,' she said with her eyes shut. 'Read it aloud. That's the best way. Then you can explain it to me as you go.'

The clock's hands said six, meaning eighteen. They had three or four hours ahead of them. He propped the book against his knees and began reading:



. Chapter I

Ignorance is Strength

Throughout recorded time, and probably since the end of the Neolithic Age, there have been three kinds of people in the world, the High, the Middle, and the Low. They have been subdivided in many ways, they have borne countless different names, and their relative numbers, as well as their attitude towards one another, have varied from age to age: but the essential structure of society has never altered. Even after enormous upheavals and seemingly irrevocable changes, the same pattern has always reasserted itself, just as a gyroscope will always return to equilibnum, however far it is pushed one way or the other --
.

'Julia, are you awake?' said Winston.

'Yes, my love, I'm listening. Go on. It's marvellous.'

He continued reading:



. The aims of these three groups are entirely irreconcilable. The aim of the High is to remain where they are. The aim of the Middle is to change places with the High. The aim of the Low, when they have an aim -- for it is an abiding characteristic of the Low that they are too much crushed by drudgery to be more than intermittently conscious of anything outside their daily lives -- is to abolish all distinctions and create a society in which all men shall be equal. Thus throughout history a struggle which is the same in its main outlines recurs over and over again. For long periods the High seem to be securely in power, but sooner or later there always comes a moment when they lose either their belief in themselves or their capacity to govern efficiently, or both. They are then overthrown by the Middle, who enlist the Low on their side by pretending to them that they are fighting for liberty and justice. As soon as they have reached their objective, the Middle thrust the Low back into their old position of servitude, and themselves become the High. Presently a new Middle group splits off from one of the other groups, or from both of them, and the struggle begins over again. Of the three groups, only the Low are never even temporarily successful in achieving their aims. It would be an exaggeration to say that throughout history there has been no progress of a material kind. Even today, in a period of decline, the average human being is physically better off than he was a few centuries ago. But no advance in wealth, no softening of manners, no reform or revolution has ever brought human equality a millimetre nearer. From the point of view of the Low, no historic change has ever meant much more than a change in the name of their masters.

By the late nineteenth century the recurrence of this pattern had become obvious to many observers. There then rose schools of thinkers who interpreted history as a cyclical process and claimed to show that inequality was the unalterable law of human life. This doctrine, of course, had always had its adherents, but in the manner in which it was now put forward there was a significant change. In the past the need for a hierarchical form of society had been the doctrine specifically of the High. It had been preached by kings and aristocrats and by the priests, lawyers, and the like who were parasitical upon them, and it had generally been softened by promises of compensation in an imaginary world beyond the grave. The Middle, so long as it was struggling for power, had always made use of such terms as freedom, justice, and fraternity. Now, however, the concept of human brotherhood began to be assailed by people who were not yet in positions of command, but merely hoped to be so before long. In the past the Middle had made revolutions under the banner of equality, and then had established a fresh tyranny as soon as the old one was overthrown. The new Middle groups in effect proclaimed their tyranny beforehand. Socialism, a theory which appeared in the early nineteenth century and was the last link in a chain of thought stretching back to the slave rebellions of antiquity, was still deeply infected by the Utopianism of past ages. But in each variant of Socialism that appeared from about 1900 onwards the aim of establishing liberty and equality was more and more openly abandoned. The new movements which appeared in the middle years of the century, Ingsoc in Oceania, Neo-Bolshevism in Eurasia, Death-Worship, as it is commonly called, in Eastasia, had the conscious aim of perpetuating unfreedom and inequality. These new movements, of course, grew out of the old ones and tended to keep their names and pay lip-service to their ideology. But the purpose of all of them was to arrest progress and freeze history at a chosen moment. The familiar pendulum swing was to happen once more, and then stop. As usual, the High were to be turned out by the Middle, who would then become the High; but this time, by conscious strategy, the High would be able to maintain their position permanently.

The new doctrines arose partly because of the accumulation of historical knowledge, and the growth of the historical sense, which had hardly existed before the nineteenth century. The cyclical movement of history was now intelligible, or appeared to be so; and if it was intelligible, then it was alterable. But the principal, underlying cause was that, as early as the beginning of the twentieth century, human equality had become technically possible. It was still true that men were not equal in their native talents and that functions had to be specialized in ways that favoured some individuals against others; but there was no longer any real need for class distinctions or for large differences of wealth. In earlier ages, class distinctions had been not only inevitable but desirable. Inequality was the price of civilization. With the development of machine production, however, the case was altered. Even if it was still necessary for human beings to do different kinds of work, it was no longer necessary for them to live at different social or economic levels. Therefore, from the point of view of the new groups who were on the point of seizing power, human equality was no longer an ideal to be striven after, but a danger to be averted. In more primitive ages, when a just and peaceful society was in fact not possible, it had been fairly easy to believe it. The idea of an earthly paradise in which men should live together in a state of brotherhood, without laws and without brute labour, had haunted the human imagination for thousands of years. And this vision had had a certain hold even on the groups who actually profited by each historical change. The heirs of the French, English, and American revolutions had partly believed in their own phrases about the rights of man, freedom of speech, equality before the law, and the like, and have even allowed their conduct to be influenced by them to some extent. But by the fourth decade of the twentieth century all the main currents of political thought were authoritarian. The earthly paradise had been discredited at exactly the moment when it became realizable. Every new political theory, by whatever name it called itself, led back to hierarchy and regimentation. And in the general hardening of outlook that set in round about 1930, practices which had been long abandoned, in some cases for hundreds of years -- imprisonment without trial, the use of war prisoners as slaves, public executions, torture to extract confessions, the use of hostages, and the deportation of whole populations -- not only became common again, but were tolerated and even defended by people who considered themselves enlightened and progressive.

It was only after a decade of national wars, civil wars, revolutions, and counter-revolutions in all parts of the world that Ingsoc and its rivals emerged as fully worked-out political theories. But they had been foreshadowed by the various systems, generally called totalitarian, which had appeared earlier in the century, and the main outlines of the world which would emerge from the prevailing chaos had long been obvious. What kind of people would control this world had been equally obvious. The new aristocracy was made up for the most part of bureaucrats, scientists, technicians, trade-union organizers, publicity experts, sociologists, teachers, journalists, and professional politicians. These people, whose origins lay in the salaried middle class and the upper grades of the working class, had been shaped and brought together by the barren world of monopoly industry and centralized government. As compared with their opposite numbers in past ages, they were less avaricious, less tempted by luxury, hungrier for pure power, and, above all, more conscious of what they were doing and more intent on crushing opposition. This last difference was cardinal. By comparison with that existing today, all the tyrannies of the past were half-hearted and inefficient. The ruling groups were always infected to some extent by liberal ideas, and were content to leave loose ends everywhere, to regard only the overt act and to be uninterested in what their subjects were thinking. Even the Catholic Church of the Middle Ages was tolerant by modern standards. Part of the reason for this was that in the past no government had the power to keep its citizens under constant surveillance. The invention of print, however, made it easier to manipulate public opinion, and the film and the radio carried the process further. With the development of television, and the technical advance which made it possible to receive and transmit simultaneously on the same instrument, private life came to an end. Every citizen, or at least every citizen important enough to be worth watching, could be kept for twenty-four hours a day under the eyes of the police and in the sound of official propaganda, with all other channels of communication closed. The possibility of enforcing not only complete obedience to the will of the State, but complete uniformity of opinion on all subjects, now existed for the first time.

After the revolutionary period of the fifties and sixties, society regrouped itself, as always, into High, Middle, and Low. But the new High group, unlike all its forerunners, did not act upon instinct but knew what was needed to safeguard its position. It had long been realized that the only secure basis for oligarchy is collectivism. Wealth and privilege are most easily defended when they are possessed jointly. The so-called 'abolition of private property' which took place in the middle years of the century meant, in effect, the concentration of property in far fewer hands than before: but with this difference, that the new owners were a group instead of a mass of individuals. Individually, no member of the Party owns anything, except petty personal belongings. Collectively, the Party owns everything in Oceania, because it controls everything, and disposes of the products as it thinks fit. In the years following the Revolution it was able to step into this commanding position almost unopposed, because the whole process was represented as an act of collectivization. It had always been assumed that if the capitalist class were expropriated, Socialism must follow: and unquestionably the capitalists had been expropriated. Factories, mines, land, houses, transport -- everything had been taken away from them: and since these things were no longer private property, it followed that they must be public property. Ingsoc, which grew out of the earlier Socialist movement and inherited its phraseology, has in fact carried out the main item in the Socialist programme; with the result, foreseen and intended beforehand, that economic inequality has been made permanent.

But the problems of perpetuating a hierarchical society go deeper than this. There are only four ways in which a ruling group can fall from power. Either it is conquered from without, or it governs so inefficiently that the masses are stirred to revolt, or it allows a strong and discontented Middle group to come into being, or it loses its own self-confidence and willingness to govern. These causes do not operate singly, and as a rule all four of them are present in some degree. A ruling class which could guard against all of them would remain in power permanently. Ultimately the determining factor is the mental attitude of the ruling class itself.

After the middle of the present century, the first danger had in reality disappeared. Each of the three powers which now divide the world is in fact unconquerable, and could only become conquerable through slow demographic changes which a government with wide powers can easily avert. The second danger, also, is only a theoretical one. The masses never revolt of their own accord, and they never revolt merely because they are oppressed. Indeed, so long as they are not permitted to have standards of comparison, they never even become aware that they are oppressed. The recurrent economic crises of past times were totally unnecessary and are not now permitted to happen, but other and equally large dislocations can and do happen without having political results, because there is no way in which discontent can become articulate. As for the problem of overproduction, which has been latent in our society since the development of machine technique, it is solved by the device of continuous warfare (see Chapter III), which is also useful in keying up public morale to the necessary pitch. From the point of view of our present rulers, therefore, the only genuine dangers are the splitting-off of a new group of able, under-employed, power-hungry people, and the growth of liberalism and scepticism in their own ranks. The problem, that is to say, is educational. It is a problem of continuously moulding the consciousness both of the directing group and of the larger executive group that lies immediately below it. The consciousness of the masses needs only to be influenced in a negative way.

Given this background, one could infer, if one did not know it already, the general structure of Oceanic society. At the apex of the pyramid comes Big Brother. Big Brother is infallible and all-powerful. Every success, every achievement, every victory, every scientific discovery, all knowledge, all wisdom, all happiness, all virtue, are held to issue directly from his leadership and inspiration. Nobody has ever seen Big Brother. He is a face on the hoardings, a voice on the telescreen. We may be reasonably sure that he will never die, and there is already considerable uncertainty as to when he was born. Big Brother is the guise in which the Party chooses to exhibit itself to the world. His function is to act as a focusing point for love, fear, and reverence, emotions which are more easily felt towards an individual than towards an organization. Below Big Brother comes the Inner Party, its numbers limited to six millions, or something less than 2 per cent of the population of Oceania. Below the Inner Party comes the Outer Party, which, if the Inner Party is described as the brain of the State, may be justly likened to the hands. Below that come the dumb masses whom we habitually refer to as 'the proles', numbering perhaps 85 per cent of the population. In the terms of our earlier classification, the proles are the Low: for the slave population of the equatorial lands who pass constantly from conqueror to conqueror, are not a permanent or necessary part of the structure.

In principle, membership of these three groups is not hereditary. The child of Inner Party parents is in theory not born into the Inner Party. Admission to either branch of the Party is by examination, taken at the age of sixteen. Nor is there any racial discrimination, or any marked domination of one province by another. Jews, Negroes, South Americans of pure Indian blood are to be found in the highest ranks of the Party, and the administrators of any area are always drawn from the inhabitants of that area. In no part of Oceania do the inhabitants have the feeling that they are a colonial population ruled from a distant capital. Oceania has no capital, and its titular head is a person whose whereabouts nobody knows. Except that English is its chief lingua franca and Newspeak its official language, it is not centralized in any way. Its rulers are not held together by blood-ties but by adherence to a common doctrine. It is true that our society is stratified, and very rigidly stratified, on what at first sight appear to be hereditary lines. There is far less to-and-fro movement between the different groups than happened under capitalism or even in the pre-industrial age. Between the two branches of the Party there is a certain amount of interchange, but only so much as will ensure that weaklings are excluded from the Inner Party and that ambitious members of the Outer Party are made harmless by allowing them to rise. Proletarians, in practice, are not allowed to graduate into the Party. The most gifted among them, who might possibly become nuclei of discontent, are simply marked down by the Thought Police and eliminated. But this state of affairs is not necessarily permanent, nor is it a matter of principle. The Party is not a class in the old sense of the word. It does not aim at transmitting power to its own children, as such; and if there were no other way of keeping the ablest people at the top, it would be perfectly prepared to recruit an entire new generation from the ranks of the proletariat. In the crucial years, the fact that the Party was not a hereditary body did a great deal to neutralize opposition. The older kind of Socialist, who had been trained to fight against something called 'class privilege' assumed that what is not hereditary cannot be permanent. He did not see that the continuity of an oligarchy need not be physical, nor did he pause to reflect that hereditary aristocracies have always been shortlived, whereas adoptive organizations such as the Catholic Church have sometimes lasted for hundreds or thousands of years. The essence of oligarchical rule is not father-to-son inheritance, but the persistence of a certain world-view and a certain way of life, imposed by the dead upon the living. A ruling group is a ruling group so long as it can nominate its successors. The Party is not concerned with perpetuating its blood but with perpetuating itself. Who wields power is not important, provided that the hierarchical structure remains always the same.

All the beliefs, habits, tastes, emotions, mental attitudes that characterize our time are really designed to sustain the mystique of the Party and prevent the true nature of present-day society from being perceived. Physical rebellion, or any preliminary move towards rebellion, is at present not possible. From the proletarians nothing is to be feared. Left to themselves, they will continue from generation to generation and from century to century, working, breeding, and dying, not only without any impulse to rebel, but without the power of grasping that the world could be other than it is. They could only become dangerous if the advance of industrial technique made it necessary to educate them more highly; but, since military and commercial rivalry are no longer important, the level of popular education is actually declining. What opinions the masses hold, or do not hold, is looked on as a matter of indifference. They can be granted intellectual liberty because they have no intellect. In a Party member, on the other hand, not even the smallest deviation of opinion on the most unimportant subject can be tolerated.

A Party member lives from birth to death under the eye of the Thought Police. Even when he is alone he can never be sure that he is alone. Wherever he may be, asleep or awake, working or resting, in his bath or in bed, he can be inspected without warning and without knowing that he is being inspected. Nothing that he does is indifferent. His friendships, his relaxations, his behaviour towards his wife and children, the expression of his face when he is alone, the words he mutters in sleep, even the characteristic movements of his body, are all jealously scrutinized. Not only any actual misdemeanour, but any eccentricity, however small, any change of habits, any nervous mannerism that could possibly be the symptom of an inner struggle, is certain to be detected. He has no freedom of choice in any direction whatever. On the other hand his actions are not regulated by law or by any clearly formulated code of behaviour. In Oceania there is no law. Thoughts and actions which, when detected, mean certain death are not formally forbidden, and the endless purges, arrests, tortures, imprisonments, and vaporizations are not inflicted as punishment for crimes which have actually been committed, but are merely the wiping-out of persons who might perhaps commit a crime at some time in the future. A Party member is required to have not only the right opinions, but the right instincts. Many of the beliefs and attitudes demanded of him are neve


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